The Mass of Liberation and Healing is a special sacrament of the Church, which is administered by the priest, and where he uses the holy oil to anoint the forehead and hands of the sick person. The holy oil, also known as the oil of the sick, is blessed by the bishop or the priest during the Chrism Mass during Holy Week. The oil is used to bring healing to the sick, to take away pain and suffering, and to provide spiritual comfort and support.
During the Mass of Liberation and Healing, the priest begins with the liturgy of the word, where he reads the scriptures and delivers the homily. The homily is focused on the healing power of God and the faith we need to have to receive this healing. The priest also reads the gospel, which talks about Jesus healing the sick and the importance of faith in receiving healing. After the liturgy of the word, the priest administers the sacrament of the anointing of the sick.
The anointing of the sick is a powerful and transforming act of love that offers healing to those in need. It is a moment of intense , where the sick person is surrounded by the community of faith, who pray with and for them. The priest anoints the sick person on the forehead and hands with the holy oil, and the whole congregation prays for their healing and peace. The oil is a symbol of the Holy Spirit’s presence and power, which is infused into the person, bringing healing to body, mind, and soul.
The Mass of Liberation and Healing is not a magic formula, and neither is it a guarantee of physical healing; rather, it is a sacrament of hope, faith, and love. It provides spiritual comfort and support, and it strengthens the person’s faith, bringing them closer to God. The Mass of Liberation and Healing is also a reminder of the importance of caring for those who are sick, and of the call to serve and love our brothers and sisters in need.
In conclusion, the Mass of Liberation and Healing is a powerful and transformative sacrament that offers healing to those who are in need of it. It is a moment of intense prayer, where the sick person is surrounded by the community of faith, who pray with and for them. It is not a guarantee of physical healing but rather a moment of spiritual comfort and support, strengthening the person’s faith and bringing them closer to God. It is a call to care for the sick and to serve and love our brothers and sisters in need. As the Church continues to minister to those who are sick, may we all be reminded of the power of faith, hope, and love that can transform and heal our lives.